The Art of Happiness: A Handbook for Living by Dalai Lama, Howard C. Cutler

Have you ever wondered what it would be like to sit down with the Dalai Lama and really press him about life's persistent questions? Why are so many people unhappy? How can I abjure loneliness? How can we reduce conflict? Is romantic love true love? Why do we suffer? How should we deal with unfairness and anger? How do you handle the death of a loved one? These are the conundrums that psychiatrist Howard Cutler poses to the Dalai Lama during an extended period of interviews in The Art of Happiness: A Handbook for Living.

Ethics for the New Millennium

In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so.

In his Ethics for the New Millennium, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics.

The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity.

And at the same time, "we need to think, think, think ... like a scientist," reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, Ethics for the New Millennium is a plea for basic goodness, a blueprint for world peace. --Brian Bruya

"The Dalai Lama grapples with some of the most painful issues of our times. This modest book can educate beginners and experts alike about the
enduring applications of Buddhist teachings."—Tricycle

These wide-ranging yet focused exchanges among seven highlyaccomplished panelists and the Dalai Lama address issues such as inner-city violence, environmental destruction, the role of women, war and
its aftermath, and more. We learn ways of being, thinking, and acting in the world with equanimity and deep understanding.

The Four Noble Truths : Fundamentals of the BuddhistTeachings

From AudioFile
In the summer of 1996 the Dalai Lama gave four lectures on suffering and overcoming it, which he entitled "The Four Noble Truths." Each of these lessons begins with a short introduction by Dr. Robert Thurman of Columbia University. Although he speaks English well, the Dalai Lama speaks, for the most part, through an interpreter. The interpreter speaks English very well and is easy to understand.

Synopsis
Life involves suffering. Desire is the source of our suffering. There is a way to put an end to our desire. The way out of desire is to live one's life according to eight basic principles. These four noble truths were the subject of the Buddha's first sermon and form the core of Buddhist teaching. The Dalai Lama describes these unique teachings here as he presented them to the West for the first time in 1997

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Kalachakra Tantra : Rite of Initiation : For the Stage of Generation : A Commentary on the Text of Kay-Drup-Ge-Lek-Bel-Sang-Bo by Bstan-'Dzin-Rgya-Mtsho, Jeffrey Hopkins, Mkhas-Grub
Dge-Legs-Dpal-bza, Dalai Lama, His Holiness the Dalai Lama


The Kalachakra -- Wheel of Time -- tantra is the most detailed and encompassing system of theory and practice within Tibetan Buddhism. It has been popularized in recent times by the Dalai Lama, who publicly gives the Kalachakra initiation each year all around the world. The Dalai Lama explains this elaborate tantric rite, and Hopkins's extensive introduction explains its symbolism and history.

About the Author: The Dalai Lama, winner of the Nobel Peace Prize, resides in Dharamsala, India. Jeffrey Hopkins, a leading scholar of Tibetan Buddhism, is Professor of Religious Studies at the University of Virginia at Charlottesville.

The Pocket Dalai Lama (Shambala Pocket Classics) by M. CRAIG
Put the Dalai Lama in your Pocket!

Paperback: 144 pages ; Dimensions (in inches): 0.39 x 4.70 x 3.08 5x3ish

His Holiness the XIVth Dalai Lama, Tenzin Gyatso, is the spiritual and temporal leader of the Tibetan people. He was born in a small village called Takster in northeastern Tibet. Born to a peasant family, His Holiness was recognized at the age of two, in accordance with Tibetan tradition, as the reincarnation of his predecessor the 13th Dalai Lama. The Dalai Lamas are the manifestations of the Bodhisattva of Compassion, who chose to reincarnate to serve the people. Dalai Lama means Ocean of Wisdom. Tibetans normally refer to His Holiness as Yeshin Norbu, the Wish-fulfilling Gem, or simply, Kundun, meaning The Presence.

Education in Tibet

He began his education at the age of six and completed the Geshe Lharampa Degree (Doctorate of Buddhist Philosophy) when he was 25. At 24, he took the preliminary examination at each of the three monastic universities: Drepung, Sera and Ganden. The final examination was held in the Jokhang, Lhasa, during the annual Monlam Festival of Prayer, held in the first month of every year. In the morning he was examined by 30 scholars on logic. In the afternoon, he debated with 15 scholars on the subject of the Middle Path, and in the evening, 35 scholars tested his knowledge of the canon of monastic discipline and the study of metaphysics. His Holiness passed the examinations with honours, conducted before a vast audience of monk scholars.

Leadership Responsibilities

In 1950, at 16, His Holiness was called upon to assume full political power as Head of State and Government when Tibet was threatened by the might of China. In 1954 he went to Peking to talk with Mao Tse-Tung and other Chinese leaders, including Chou En-Lai and Deng Xiaoping. In 1956, while visiting India to attend the 2500th Buddha Jayanti, he had a series of meetings with Prime Minister Nehru and Premier Chou about deteriorating conditions in Tibet. In 1959 he was forced into exile in India after the Chinese military occupation of Tibet. Since 1960 he has resided in Dharamsala, aptly known as "Little Lhasa", the seat of the Tibetan Government-in-Exile.

In the early years of exile, His Holiness appealed to the United Nations on the question of Tibet, resulting in three resolutions adopted by the General Assembly in 1959, 1961 and 1965. In 1963, His Holiness promulgated a draft constitution for Tibet which assures a democratic form of government. In the last two decades, His Holiness has set up educational, cultural and religious institutions which have made major contributions towards the preservation of the Tibetan identity and its rich heritage. He has given many teachings and initiations, including the rare Kalachakra Initiation, which he has conducted more than any of his predecessors.

His Holiness continues to present new initiatives to resolve the Tibetan issues. At the Congressional Human Rights Caucus in 1987 he proposed a Five-Point Peace Plan as a first step towards resolving the future status of Tibet. This plan calls for the designation of Tibet as a zone of peace, an end to the massive transfer of ethnic Chinese into Tibet, restoration of fundamental human rights and democratic freedoms and the abandonment of China's use of Tibet for nuclear weapons production and the dumping of nuclear waste, as well as urging "earnest negotiations" on the future of Tibet and relations between the Tibetan and Chinese people. In Strasbourg, France, on June 15, 1988, he elaborated on this Five-Point Peace Plan and proposed the creation of a self-governing democratic Tibet, "in association with the People's Republic of China." In his address, the Dalai Lama said that this represented "the most realistic means by which to re-establish Tibet's separate identity and restore the fundamental rights of the Tibetan people while accommodating China's own interests." His Holiness emphasized that "whatever the outcome of the negotiations with the Chinese may be, the Tibetan people themselves must be the ultimate deciding authority."

Contact with the West

Unlike his predecessors, His Holiness has met and talked with many Westerners and has visited the United States, Canada, Western Europe, the United Kingdom, the Soviet Union, Mongolia, Greece, Japan, Thailand, Malaysia, Singapore, Indonesia, Nepal, Costa Rica, Mexico, the Vatican, China and Australia. He has met with religious leaders from all these countries.

His Holiness met with the late Pope Paul VI at the Vatican in 1973, and with His Holiness Pope John Paul II in 1980, 1982, 1986 and 1988. At a press conference in Rome, His Holiness the Dalai Lama outlined his hopes for the meeting with John Paul II: "We live in a period of great crisis, a period of troubling world developments. It is not possible to find peace in the soul without security and harmony between the people. For this reason, I look forward with faith and hope to my meeting with the Holy Father; to an exchange of ideas and feelings, and to his suggestions, so as to open the door to a progressive pacification between people.".

In 1981, His Holiness talked with the Archbishop of Canterbury, Dr Robert Runcie, and with other leaders of the Anglican Church in London. He also met with leaders of the Roman Catholic and Jewish communities and spoke at an interfaith service in his honour by the World Congress of Faiths. His talk focused on the commonality of faiths and the need for unity among different religions: "I always believe that it is much better to have a variety of religions, a variety of philosophies, rather than one single religion or philosophy. This is necessary because of the different mental dispositions of each human being. Each religion has certain unique ideas or techniques, and learning about them can only enrich one's own faith."

Recognition by the West

Since his first visit to the west in the early 1970s, His Holiness' reputation as a scholar and man of peace has grown steadily. In recent years, a number of western universities and institutions have conferred Peace Awards and honorary Doctorate Degrees upon His Holiness in recognition of his distinguished writings in Buddhist philosophy and of his distinguished leadership in the service of freedom and peace.

Universal Responsibility

During his travels abroad, His Holiness has spoken strongly for better understanding and respect among the different faiths of the world. Towards this end, His Holiness has made numerous appearances in interfaith services, imparting the message of universal responsibility, love, compassion and kindness. "The need for simple human-to-human relationships is becoming increasingly urgent . . . Today the world is smaller and more interdependent. One nation's problems can no longer be solved by itself completely. Thus, without a sense of universal responsibility, our very survival becomes threatened. Basically, universal responsibility is feeling for other people's suffering just as we feel our own. It is the realization that even our enemy is entirely motivated by the quest for happiness. We must recognize that all beings want the same thing that we want. This is the way to achieve a true understanding, unfettered by artificial consideration."

Source:From Les Prix Nobel 1989.

Imagine All the People :
A Conversation With the Dalai Lama on Money, Politics, and Life As It Could Be

If you could sit down with The Dalai Lama and talk with him about anything, what would you discuss? Fabien Ouaki, a prominent French businessman, was granted such an opportunity and asked The Dalai Lama what he thinks about the everyday issues that fill our newspapers and lives.The Dalai Lama speaks his mind on a wide spectrum of current topics--from money and the economy to abortion, the environment, disarmament, and basic human ethics.